Loneliness †theme within Steinbecks ‘Of Mice and Men’ Essay

Loneliness is the theme ‘Of Mice and Men’ by John Steinbeck. He describes loneliness, and secluded lives of men who work on the ranch. George and Lennie who together share a dream, their partnership of farming their own land. Mutually they partake in a relationship so rare, travelling so many miles together building independence upon one another. Lennie’s loving puppy-like character has its advantages and disadvantages. His natural simplicity is also considered as naivety, which in many cases leads to disaster. For instance he reverts to fighting when he can’t get his way ‘Crashing back through the bush.’ This proves his childish qualities and immaturity. As with George who adopts a father figure role is by far more realistic, sensible and reliable. He’s independent suggesting that ‘I could get along so easy and so nice if I didn’t have you no my tail†¦live easy and get a girl.’ Alone the two would not survive the cruel ways of the world but together as where one lacks the other gains building a strong companionship. We discover further information about the lonely lives of specific characters living on the ranch from chapter two onwards. Steinbeck at the beginning of chapter two sets the scene. He illustrates the deserted spread of land of which, Lennie and George come across ‘the ranch.’ They encounter an unfamiliar face by the name of Swamper, a crippled old man who introduced them to the bunkhouse and discussed Whitey a former worker. Whitey was a blacksmith, was strangely hygienic and kept himself to himself. He had the tendency to dress-up even when he wasn’t going anywhere ‘put on a necktie even’ as the swamper described. He had recently quit as he had an issue with all food. This I feel shows a life of very small meaning. I can’t imagine anyone who is completely fulfilled to pick at food for the reason of just because? ‘Gimme my time.’ This I think is Steinbeck showing some evidence of loneliness. A man could be so desolate that he would look to find any excuse to make a fuss, to be noticed. He seemed to create the excitement in which he lacked so desperately, dressing up on any occasion possible a reason to wake up each morning! A character in the story that experiences loneliness is the swamper also known as Candy. A friendly and elderly man, who has worked at the ranch for many years. He stays at the bunkhouse with a dog as a companion. Candy and his dog are inseparable. Candy depends on the loyal hound, and they have shared many happy times together. Later on in the story, Candy’s dog is forced to be put down for the reason that the rest of the workers disagree for the nasty and decayed mutt to be kept alive. The workers constantly complained of the redolence of the dog However, Candy and his dog were literally attached by the hip and the stench had become unnoticeable and became part of Candy he ‘had been around him so much †¦ I never notice how he stinks.’ This I think explains part of Candy’s loneliness that without his dog there is a great emptiness within him. George and Lennie soon befriended Candy after the death of the dog, proposing a chance to go into business together. This seems like the opportunity of a lifetime to Candy, his hope for companionship and a secure job to rely on. His destiny to find fulfilment in many respects has come true and will do any thing in his own power to make sure it’s not taken away from him. Another character that is lonely is Curlys Wife an attractive woman with full rouged lips and wide spaced eyes, heavily made-up. Fingernails painted red, hair hung in little rolled clusters. She was known to be flirtatious with a bitchy personality, a terrible reputation. Curlys Wife had seen life as a disappointment failing in her life’s goals ‘coulda been in the movies’ said so frequently and her bitterness towards anyone who was happier or more successful than herself. She is found picking on those less fortunate than her as when she made the remark ‘They left all the weak ones here,’ clearly it obvious that the comment was meant to be offensive. A reason for all this cruel behaviour may be loneliness Curlys Wife has no friends and a husband that ignores her. He never seems to be around ‘Any you boys seen Curly?’ He’s usually in a hoar house or out with the guys. Although, extremely over protective of her. The ranch workers had little respect for Curlys Wife by speaking of her as something of Curlys, no importance she often feels that she is never wanted. Curlys Wife discovers Lennie’s desire of her in which she takes of advantage of. For once there is someone with an interest of her ‘I get lonely†¦ I never get to talk to nobody.’ When Curlys wife hides behind the make or makes rude remarks it could be because she’s insecure within herself, lacking confidence so when she puts people down it makes her feel better. The character that experiences the most loneliness is Crooks also known as the Nigger. He is crippled from a damaged spine resulting in an odd shape figure (hunch back). He is described to have ‘eyes deep in his head †¦ his lean face was lined with deep black wrinkles, and thin pain-tightened lips which were lighter than his face.’ Crooks lives alone as around the time the story was set to be in there were race issues causing discrimination, which was unfortunate for Crooks. Over the years of working in such a secluded environment Crooks seemed to have become bitter and nasty warning people away ‘Don’t come where you’re not wanted’. Crooks seemed to talk to no one other than Slim ‘a real skinner he looks out for his team.’ Crooks respected Slim, as he was the only one who would treat him as if he were a human being. You learn about Crooks when Lennie approaches him in his bunk. At first he is completely against the idea and tries to worry Lennie with the thought that George maybe hurt or unable to come back ‘Spose he gets killed, or hurt so much, he can’t come home.’ This was poof of Crook’s evil way of thinking leaving Lennie’s mind running crazy but he shortly reassures him saying he will come back, no need to worry. We discover later that Crooks lived a happy childhood playing with the white kids from next door. He also had close relationships with his brothers. It was later on in life that the harsh world ended up him living such a lonely life. He is self-conscious, believing no one to ever like him so when he meets Lennie and discovers he actually takes interest in him, he is shocked and even suggest to help in the assistance of the business between George, Candy and Lennie when he over here the discussion between the three.

Money Brings Happiness?

Name: Nguy? n Th? Thu Hi? n Class: Lu? t anh 2 Homework: Many pepple think that money brings happiness. Do you agree with them. Why or why not? Essay: â€Å"Does money bring happiness? † This is the question that everyone has the different answers. I agree with many people about money brings happiness. Money helps we have material comforts and spiritual joy. In fact, if we have no money, we can’t buy goods, clothes, and other necessaries which we need. If we have a lot of money, we can improve our spiritual activities easily.We can go to the movies every weekend, and we can buy any expensive gifts for the people who we love. Money helps the poor have a will-fed life. For the rich, money helps them have pure happiness because they can help the poor and the victims of the disasters. It is said that: â€Å" Money is the root of all evil. † No, it is not true. Money is normally the fruit of labour. The question is how one spends that money. There is nothing good or e vil about money. The same money which can help bring relief to the suffering millions, can be used to build up armaments.The power decides how to spend the money. ————————————————- In summary, the money brings happiness only when we use it properly. The right use of money may bring us a comfortable life and a cheerful heart. Ng? c Tho? i Nguy? n Being poor can certainly bring unhappiness, but having money does not guarantee happiness. Some people assume that because extreme poverty brings extreme unhappiness that the opposite must be true. It is not. There are a lot of very unhappy very rich people.Acquiring money can too easily become the center of life's focus and that can become an obsession. Like most obsessions, it's not a good thing. The Bible says that the love of money is a root of all kinds of evil. That seems to be a universal truth. When you love money more than anything else in life you will find that you can never get enough of it. When life only revolves around getting money you start to obsess over what it can bring you and then you lose any chance of happiness. ————————————————- The happiest people I know are not the richest.They are the people who have learned to be happy with what they have and make the most of life. I have seen people made deeply miserable by poverty, but at the same time I have seen relatively poor people who are happy because they have a positive and thankful attitude about life. Nguyen Khac Hoang: We are living in the 21th century, when many new inventions have discovered. As far as I know, one of them, which has big influence over the world is internet. So do you wonder: â€Å" Why do they like to use the Internet? † The internet always brings a better life.In fact, without internet people are alive and still exist but nobody can deny the benefits of the it. Firstly, it’s a source of information. People can get the latest information about weather forecast, daily events all around the world†¦Ã¢â‚¬ ¦. at any time as well. Before the Internet was invented, people can’t get the information as fast as now, they must watch TV programs, buy newspapers or magazines. Thanks to Internet, we can widen our knowledge in an inexpensive and convenient way. Secondly, Internet is a source of entertainment. If y feel tired of bored, y can listen to music or watch any films y like.Moreover, many people like to play games on the Internet because they are very interesting, wonderful and this doesn’t cost as much. You can also communicate with friends or ralatives by means of e-mail or chatting. Thirdly, Internet is a good mean of education. Teachers can teach on the Internet. Students can find various kinds of tests to do. In addition, they now can use the Internet as a time – saving decide by online schools or online lessons. In conclusion, almost every aspect of our life is concerned with the Internet. It’s a wonderful invention of our modern life. It makes our world a small village.

Points of change and contention over funding Essay

Smiling perhaps is very common among all the cultures of the world. A smile can start or end a war. A smile could even be immortalized and glorified just like Da Vinci’s Mona Lisa. Basically, a smile has some unexplainable power to make any situation somewhat lighter. However, misusing a smile could also spark disputes. The complexity and the potential of a smile is explored by profit-oriented groups. And as it turns out, a smile could really attract profit. Prioritizing how to smile is just as essential as planning the whole business. This simple yet effective practice is what some of the business sector is overlooking. People work hard for their money, not to mention life is getting more complicated as time passes. So it is just understandable that people would be carefully thinking—sometimes even over-thinking how would they spend their money. A smile could wash away that fear of spending. A smile is the business sector’s way of communicating that the customers are being valued. Moreover, a smile is the business sector’s way of saying that it is a pleasure providing the customers with quality product and service. If we would observe the evolution of the market, enterprising people were initially offering very basic products, then things got more complex as time passed by. Let us take for example food, in the earlier years of the market almost any variety of food, as long as it is edible, proven delicious, and safe for consumption people would buy them. However, we could just observe the how the food industry had evolved. People now are considering the packaging, nutrition facts, taste, and other details. In sophisticated restaurants, presentation is being considered as just as important as taste. This overload of details to analyze is likely to intimidate the consumers. However, if a smile is incorporated in the presentation of the food, the consumer’ thinking would circle back to the basics. A smile would tell the consumers that the food is edible, delicious, and safe for consumption. And as an added effect, a smile would suggest that eating the food would be an enjoyable experience. This analogy of putting a smile in the food business could be easily translated in the language of other business fields. It would just be as effective if a computer salesperson would smile as he or she would explain how a complicated computer program would work for the consumer. In relation to the previous paragraph, the business groups, particularly the corporations, even professionals, are being perceived by the public in a negative tone. Professional and business groups are being regarded as merely profit-driven. Incorporating the practice of smiling into businesses and professional endeavors is one likely solution to the problem. A smile is a message that tell the consumers that a business would not exist without them. In a profound sense, a smile is the way of professional and the business sectors way of expressing their gratitude. To simpler statement, a smile is the best way to make a person relax. In addition to that, a smile is one of the most effective tool in difficult situation. It just requires common sense to assume that any endeavor would have more chance of success if done with a smile. Moreover, smiling requires no financial investment, yet it could help increase profit. Of course, it would not hurt if we flex a few facial muscles. Work Cited True Profit Systems. The Real Value of a Smile. Retrieved 16 July 2008

Business Law Essay Example | Topics and Well Written Essays - 1250 words - 10

Business Law - Essay Example Stevenson1 in which it was stated that a person must take reasonable care to avoid acts or omissions which if seen with reasonable foreseeability are likely to cause an injury to that person’s neighbour. The definition of neighbour was stated to be a person who would be so closely and directly affected by the act that he should be contemplated of when doing the act or omission. This is what is known as the neighbour principle. The test was reformed in Anns v Merton2 where Lord Wilberforce suggested a twos tagged test. The current position is that of House of Lords in Caparo v. Dickman3 whereby a three stage test was laid down. First, it must be reasonably foreseeable that the conduct of defendant would cause damage to the claimant. Secondly, there must be sufficient proximity between the parties and finally ‘the situation must be one in which the court considers it fair, just and reasonable the law should impose a duty of care of a given scope on the one party for the be nefir of the other’. (Wild et al 2010) The courts in Caparo stated that the defendant, who had undertaken the statutory audit of the public company was under a duty by way of contract to the shareholders as a collectivity and went on to say that individual purchasers of the shares of the company were not owed any duty even if they were existing shareholders nor did any liability arise in respect of the creditors of the company. It is more than evident that the accounts of the company are relied upon and the auditors’ manuals and other material may clearly point out to the fact that there has been reliance. However, the courts have due to policy reasons that the possibility of multiplicity of claims (floodgates argument) and business factors have disallowed such claims. Therefore the main reason of the courts has been that the auditors do not owe a duty to investors where reliance is placed on such audit reports because of lack of proximity; the other reason would be an

Black Criticism Assignment Example | Topics and Well Written Essays - 500 words

Black Criticism - Assignment Example As a critical theory, Black criticism single out condemnation and critique knowledge which is marked by more specific characteristic. The knowledge about racial discrimination presents itself as definite, final, and past human motivations and interests. As such, critical theory seek to destabilize such knowledge. Black criticism acknowledges that racialism is engrained within the system and fabric of American society. An individual racist does not need to so as to note institutional racism is universal in the leading culture. The theory recognizes that white supremacy and white privilege dominates the power structures, which propagates the marginalization of Blacks. Black criticism also discards the traditions of meritocracy and liberalism. Legal discourse reveals that the existing law is impartial and colorblind, nonetheless, the theory challenges this lawful â€Å"act† by scrutinizing meritocracy and liberalism as a means of self-interest, privilege and power.   Black criticism recognizes that meritocracy and liberalism are habitually stories told by those with power, wealth, and privilege. Such stories creates a wrong picture of meritocracy; every person who works hard enough can attain power, wealth, and privilege but disregarding the systemic inequalities which institutional ra cism offer. Intersectionality (examination of sexual orientation, race, class, gender, national origin, and how they interplay in various settings) in Black criticism leads to a multiple oppressions and identifies that race, in itself, cannot suggest disempowerment (Camara, 2011, pg. 63). This is a significant tenet in emphasizing that Black criticism is crucial for most oppressions facing folks of color. The theory does not commit to racism as one–dimensional approach to oppression due to the complexities of the world. An interpretation of white writing especially in racist nations illumines the level of Blacks` oppression –

Tradition and Culture in the Third World Countries Essay

Tradition and Culture in the Third World Countries - Essay Example The Islamic influence helped to boost the peoples fighting skills and the greater strength of the empire. Owing to this, the Ottoman Empire expanded through conquering their neighbors with their well-advanced fighting skills. In addition, all these successes came due to the knowledge of their culture in advance (McCarthy 56).  Third world countries do not have the capacity to create advanced technology enjoyed by the first world countries. Due to this, they have to borrow it from them and establish it to their capacity. Therefore, to have command of the technology, they need to learn the previous and present philosophies that led to their creation. This would give a guideline on how to develop other advanced technologies. Acquiring tradition directly from others may not be beneficial to all third world countries. Some kind of traditions does not fit in the lifestyle of the third world countries. Traditions were part of the motives that led to the fall of the Ottoman Empire. The emp ire had the tradition of inheriting the seat of a sultan. The struggle for the control of the empire led to its sudden decline. Therefore, the third world countries should only choose beneficial ideas leading to the growth of the respective countries (McCarthy 289).         

Causes of Juvenile Delinquency Research Paper Example | Topics and Well Written Essays - 1250 words

Causes of Juvenile Delinquency - Research Paper Example Cynthia (2008) further highlights that the juvenile court systems are driven by the idea that children who violate the law and get into problems should be assisted, guided and helped instead of being punished. This system was formed around the parental concept which advocates that the court should act as a parent, and develop an interfered part to protect the juvenile rather than seeking to determine guilt or innocence. However, different states in the world have established juvenile courts, which have age limits that are used to determine the extent of the offence charged. This is because some crimes committed by juvenile can be heard and determined by criminal courts and trials listened as those of adults (Cynthia, 2008). Globally, there has been an increase in juvenile delinquency in many countries which can be attributed to many cases. This paper shall present and analyze the causes of juvenile delinquency and highlight some of the dependent and independent variables and the crim inological theory concerned with cases. There are several theories which are used to explain the causes of juvenile delinquency. ... Vitaro, Bredger and Trembley (2002, as cited in Mandela, 2008) argue that the family has a big influence on a child’s development which can be positive or delinquent. In the light of family influences, the world youth report highlights that minors who are given proper supervision are unlikely to be involved in criminal activities. Therefore, juvenile delinquency can be linked to abnormal or undesirable family settings which are usually characterized by lack of parental guidance. Juvenile delinquency is influenced by poor internal guidance, premature autonomy and frequent conflict. Juvenile delinquency is influenced by some of these factors because they influence the family background which they live in. Changes in the family institution in the society today are influencing how minors grow. The family institution form is becoming modified with time (Mandel, 2008). For example, single parent families have increased. The absence of one parent to guide the child, especially boys, leads them to seek and acquire behavior from the group they interact with, such as peers. These groups end up taking the family institutions roles, and they influence the morals of a minor and contribute towards acquiring of negative behavior such as cruelty (United Nations, 2004). In addition, the capacity of parents in a family to provide children with what they require for their daily lives, such as books and others things, influences the behavior of the children. Some may feel excluded, and they can be motivated to join juvenile delinquent groups to satisfy their needs. Finally, communication in a family can also influence juvenile delinquency (United Nations, 2004). Moreover, if there are adult offenders in a family, they can

Economic Development Essay Example | Topics and Well Written Essays - 500 words - 1

Economic Development - Essay Example Government pledged a united commitment towards the realization of the fifteen year satelite vision, and by 2015 Government were expected to have fully implemented the vision. In particular, Millinieum development Goal 7 states Combat HIV/ AIDS, Malaria and other diseases. This unilateral effeort saw the reduction of some disease in prone countries like Kenya. In particular, Tetanus was a prone disease that affected all ages in kenya. Tetanus is a prolonged medical condtion that involves contraction skeletal muscle fibers. MDG established primary symptoms neurotoxin, Gram- Positive, Obligate anaerobic, rod-shaped, and bacterium clostridium tetani. Infection is caused by wound contamination through deep cuts or puncture wound. If the infection is not treated Muscle spasms progress to the lockjaw. However, the good thing is that infection can be prevented by pst-exposure prophylaxis or primary immunization. To regress tetanus tendancies in Kenya, MDG sought to focus on in protecting New borns against future infections. The results focuses on method to ensure in particular immuniations is enacted at child birt. MDG critically examined different methods applied in treating Tetanus, core visitation were appliance of Vaccine. This in case were substantial in preventing future infections. Secondly, MDG focused in the use of Antibiotics, this were substantial in curing tatanus, either through oral injection to fight against tetanus bacteria. Thirdly, application of Antitoxins, MDG advised the Kenyan Government on the fundamentality of using this method because of immune functionality. This method is substantial in neutralizing only toxin that has been bonded. Finally, MDG continously funded the application of other drugs; for instance, beta blockers or magnesium sulfate to ease muscle activitiy, heartbeat and breathing. The variables supplied in the XLS table were generated from a five year

Sources and Classifications of Law in the United Kingdom Essay

Sources and Classifications of Law in the United Kingdom - Essay Example   Legislation refers to the law, which is made by a body specially constituted for that purpose. The legislation is classified into primary and secondary legislations. Legislation in the UK derives from various sources. The Supreme legislation body for the United Kingdom is the Parliament of the UK of Great Britain and Northern Ireland, British Overseas territories and British Crown dependencies; the parliament is also referred to as the Westminster.   Each of the three major jurisdictions of the United Kingdom: Northern Ireland, English and Wales, and Scotland has its laws and legislative systems. The Westminster possesses legislative supremacy; therefore, it has ultimate power over all other political powers in the United Kingdom and its territories. Legislation in the United Kingdom takes the form of Acts or Statutory Instruments. The Acts are passed directly by Parliament while the government minister or the Queen-in-council makes Statutory Instruments under the authority of Parliament.   Primary legislation constitutes the law made by the legislative branch of the government. The primary legislation takes the form of Acts of Parliament in the United Kingdom. In primary legislation, the parliament is the law making body; this is because Parliament derives its law making powers directly from the Constitution.  Ã‚   Secondary legislation in the United Kingdom must receive the authorization from the primary legislation in order to ensure conformance to boundaries laid down by primary legislation.   Ã‚  

Advertising Objectives Essay Example for Free

Advertising Objectives Essay Furthermore, Budweiser’s mission is to pursue a long-term growth strategy by pursuing high consumption markets and attaining a firm market share among competitors. Budweiser has a strong brand name domestically, but for this particular region it will need to implement a penetration strategy. Also, Budweiser will focus on securing valuable distribution channels including pubs and supermarkets. The product positioning strategy reflects competitive pricing and product differentiation. Inherently, the product reflects cultural values of the target country, with attributes such as caffeine and local flavors that represent regional preferences. The brand may potentially increase market share via acquisition of equity investment. Tactical Details Product Various product attributes will be localized to appeal to consumer tastes such as a diet/lighter version beer with caffeine. Offering smaller glass bottles, which align with European consumption volume trends, will differentiate product packaging. The beer base content will be standardized but with local flavors based on market research. Also, based on potential research findings there is a possible product extension for an â€Å"all-natural† beer within the Austrian market. Additionally, products will be available in mini kegs to support the younger market segment behavioral characteristics. Advertising Implementing TV, Radio, Direct mail, Print ads, and Internet will be necessary to keep up with competitive advertising within this region. Messaging will focus on initially creating awareness. Ultimately, message strategies will portray a global brand through localized messaging. Internet advertising will be highly influential for the demographic market segment. Advertising will include viral ads, flash advertisements, and promotional incentives and incorporate sites such as MySpace and blogs (for the younger generation). Furthermore, sponsorship from popular celebrities or musicians for events and products will appeal to the target market. Personal Selling Face to face education via account executives with clubs/pubs will be imperitive to create awareness and motivate front-line distributors. Additionally, face-to-face points of contact in grocery stores and super/hypermarkets will be important in order to impact this a vast portion of purchases. These tasks will be contracted out to a local sales force that understands the culture, industry and competitive environment. Routine follow-ups and frequent interactions will be emphasized in order to maintain strong distributor relationships. Sales Promotion Incentives will be offered to club owners, super markets and so forth that will be based on volume discounts. A sales contest will also be commenced across the club/pub segment and the supermarket segment to increase purchases, emphasize product push through distribution channels and create awareness for caffeinated beer. Sub-brand specific websites will offer promotional incentives as well (BOGO, etc). Sleek, appealing point of purchase displays will be exhibited in supermarkets. Promotional partnerships with record a company, such as free iTunes downloads with purchase will be implemented to appeal to youthful market. Distribution Distribution will primarily focus on clubs/pubs, closely following the Red Bull distribution model and its flourishing success within this region. Distribution will also be emphasized in super and hypermarkets. Price Policy Pricing will remain competitive, but not premium. Also, based on market research, pricing will reflect that of energy drinks. Product differentiation and promotional efforts will not focus on price, but instead aim to increase purchasing through incentives such as volume discounts. Research A partnership with an experienced European market research agency (i. e. EURO, RSCG) will be imperative to monitoring quality perception and target market acceptance. Research will closely examine brand recognition development over time. Data mining from distributors to track trends will also be influential in understanding consumption behaviors. Research will also be needed in evaluating the possibility of launching a more mainstream bud beer. Finally, based upon success within Austria, further research into surrounding countries will be necessary.

The Origins of Human Rights

The Origins of Human Rights Origins of Human Rights Essay – Question 1 ‘How was the idea of rights used to understand the relations between individuals and the state?’ Through the rise of empire, human rights evolves and moulded to fit the shifting political and social changes attributed to the nature between the individual and the state. In particular, several views off several time periods must be observed in order to understand how rights regulated the relationship between the individual and the state. The Social Contract school of thought and the philosophers associated with it are a strong indication of these shifting thoughts: Hugo Grotius (1625), Thomas Hobbes (1651), John Locke (1689), Jean Jacques Rousseau (1762) all discuss this relationship with their own respective theories. Based on these arguments, this essay will aim to show that the idea of rights and their relation to the individual and the state could be understood with the evolution of the concept of what the nation state is. The idea of the role of rights between the individual and the state can be addressed typically under the study of ‘Social Contract’. This school of thought questions the origin of society and the legitimacy of the state’s power over an individual. The arguments often state that an individual, in some form of consent, has willingly forfeited some of their rights and freedoms whilst submitting to an authority which will protect their remaining rights. This is imperative to our understanding of the relationship between the individual and the state for the reason that it deeply explores the prior ‘natural state (the state in which there IS no relationship) and the post political state (Where an institution is created to defend rights). This will be discussed throughout this essay through the opinions of prominent philosophers. In 1625, Hugo Grotius promoted his school of thought during the war between Spain and Portugal and was employed by the Dutch, allowing him to defend ‘seizure in the natural principles of justice’. Grotius furthermore promoted the Natural Rights of individuals, namely that each individual owns natural rights which give their own self-preservation. These natural rights in turn suggested that the power of the state can be returned to the individuals if the political state were to fail the reason it was created. The nature of these examples of natural law could lead one to question how they coincided with their context. Grotius’ ideas as a result reflected both a self-preserving outlook and an emphasis of individuals under their own jurisdiction (Soi Juris). Grotius furthermore notes no significant moral difference between the individual and the state. This draws the conclusion of more justification for the Dutch Trade Empire, stating that ‘It shall be permissib le to acquire for oneself and to retain these things which are useful for life†. Restating that the idea of rights and their relation to the individual and the state evolved alongside the concept of a nation state. Thomas Hobbes in 1651 published his thoughts on the individual and the state in ‘Leviathan’. This stated that an individual deprived of society lived in an anarchic condition which he referred to as â€Å"solitary, Poor, Nasty, Brutish, and short†. Hobbes takes this incredibly cynical outlook and bolsters the argument that this essay makes in that rights of the individual were a reflection of the nation state. This is due to the English civil war around this period. Furthermore emphasised in writing that individuals had to forsake some of their rights, such as the right to kill, (killing in a war context), if others were to forsake theirs too. Ultimately this would create a supreme authority to preserve their lives and property (eventually a ‘monarch’). These subjects had no rights against the monarch, who himself had moral obligations towards natural law. Seeing the above, we can tell that Hobbes is an absolutism-supporter and states that ‘law is dependent upon the sanction of the sovereign and the government without sword are but words and of no strength to secure a man at all†. This further implies that these rights; absolutist during a civil war, reflect Hobbes emphasising civil law as real law due to the enforcement of a sovereign. John Locke’s theory was outlined in 1689, a theory which differed greatly from Hobbes’ pessimistic â€Å"The natural state is cruel† statement. This theory stated that the individual in the state of nature had a â€Å"reasonably good and enjoyable† life, yet retained the issue that property was insecure. It should be further stated that in this state man had all his natural rights and that, in this natural condition, could be considered completely free due to there being no relationship with the state; i.e. no real civil law or enforcement, yet still retained morality thus being a ‘state of liberty’. Locke, unlike the theorists mentioned above, puts particular emphasis on property in the social contract. According to him, property is made when the individual mixes effort with nature and, given with the above discussion of the law of nature, there are limits as to how much an individual can take. One should only take as much as one can use with out leaving others to suffer for not having enough themselves. This emphasis is grounded by his argument for the relationship of social contract and civil government because it is the protection of physical property, whether it is physical property or the property of their own being, which a man will look for when he seeks to leave the state of nature. Locke continues to write that the property of an individual is insecure in relation to the state of nature due to three strong reasons: The absence of established law, The absence of an impartial judge and the absence of a natural power to execute the natural laws. As said before, man in the state of nature needed to protect their property due to these reasons, and as a resolution entered into a ‘social contract’. Locke states that â€Å"Man did not surrender all their rights to one individual, but surrendered only the right to preserve/maintain order and enforce the law of nature†. As such, the rights to life, lib erty and estate were all retained as these were unable to be separated from the natural rights of man. With the relationship to the state being formed, the individual gained three things: the law, judges to make formal judgements on the law and executive power to enforce the law. Locke writes that â€Å"The purpose of government and law is to uphold and protect the natural rights of men. So long as the government fulfils this purpose, the laws given by it are valid and binding but, when it ceases to fulfil it, then the laws would have no validity and the government can be thrown out of power. In Locke’s view, unlimited sovereignty is contrary to natural law.Locke continued to support for a constitutionally limited government. And as such his life liberty and property arguments greatly dominated and influenced the declaration of American independence of 1776 Rousseau in 1762 stated that state, law and government were interchangeable ideas. He wrote ‘The Social Contract’ stating that it was a ‘hypothetical construction of reason’. Rousseau’s view places itself between Locke’s constitutionalism and Hobbes’ absolutism and gives strong reason for observation to the essays argument as this argument and theory on natural law is centred around the liberties and freedoms of the individual. This in turn gave inspiration to American and French revolutions. Rousseau writes that the life in the State of Nature was happy and there was equality among men, yet eventually with population increased, the means by which people could satisfy their needs had to change. Individuals became families, families became communities. Communities caused labour division. This led to reward difference and resulted in envy pride and contempt. The most important creation was of private property which he states is the one tur ning point from a pure state into a greedy, competitive, vain and unequal society. This is to say the creation of property was the complete and utter destruction of the state of nature. The individual surrendered their rights to the community as a whole, which he came to state as ‘general will’. Through social contract, a new form of social organisation – the state- was formed to assure and guarantee rights, liberties, freedom and equality. State and law were the product of the general will of the people. General will was the will of the majority which must be blindly followed as it is supreme.

Analysis Of Feyerabends Against Method Philosophy Essay

Analysis Of Feyerabends Against Method Philosophy Essay Paul, Karl Feyerabend (1924-1994) is one representative of the post positivism, studies Philosophy and Methodology of Science.  He formulated a number of fruitful methodological ideas, developed the anarchist theory of knowledge, which has received great attention in the international philosophical community. Paul Karl Feyerabend was born January 13, 1924 in Vienna.  He received an excellent education.  His interests were very different: in Weimar, he studied drama in London, and in Copenhagen he studied philosophy, microphysics, and in Vienna history.  His teaching career began in Vienna as an assistant professor of the Vienna Institute of Arts and Sciences.  From 1951 he lectured at the University of Bristol, from 1958 he worked in the U.S. (because of this it is usually ranked among the American Scientists).   Name Feyerabend has acquired international fame thanks to the concept of epistemological anarchism.  Furthermore, Feyerabend criticizes the view that the theory is just a convenient scheme for organizing facts.  He emphasizes that every scientific theory has its own special way of viewing the world.  Her perception is influenced by peoples shared beliefs and expectations, and through this the experience and our perception of the real.  It turns out that the facts and experimental results, serve as a measure of reliability theory in the classical science, is not so infallible, but rather due to the original setting of the researcher.  On the basis of this statement, Feyerabend introduces the rule, which states that it is necessary to introduce and develop hypotheses that are incompatible with the well-grounded theory that existed previously with the facts and the experimental data.  Because it is often the evidence that can disprove a theory, it can be obtained only by us ing an alternative that is incompatible with this theory.  The recommendation to use an alternative only after a denial has discredited the orthodox theory, puts, according to Feyerabend, the cart before the horse.  The rule of the Feyerabend puts the basis of its pluralistic methodology.  In the article against the methodological constraint (Against Method, London: Verso, 1975) Feyerabend wrote that a true scientist should compare ideas with other ideas, not experience, and seek to improve those concepts that were defeated in the competition, rather than discard them.  In doing so, he retains the concept of man and cosmos as contained in the book of Life or Pomander, and will use them to gauge the success of the theory of evolution and other innovative concepts.  Feyerabend gained fame largely due to the requirement to develop incompatible with the facts of the theory on the grounds, that there was no single more or less interesting theory, which is consistent with all kn own facts.  It was for the possible existence of a pluralistic methodology to the lack of established standards, propaganda, coercion.  Hence the thesis that everything is permissible (anything goes). Feyerabend said that science is a relatively new form of knowledge that occurred two hundred years ago, which was born in a fierce conflict with religion and, perhaps, itself sooner or later be barred from forward positions in any other form of knowledge. Science is much closer to myth than willing to allow philosophy of science.  It dazzles only those who have already decided in favor of a particular ideology or not at all reflect on the advantages and limitations of science.  After all, modern science is dominated not by virtue of its merits, but because of the organized for her advocacy and promotions.  This is a form of ideology, and it, according to Feyerabend, should be separated from the state, as is already done in regard to religion.  How can be organized the state, in which there is an approach to science? First of all, Feyerabend rejects the idea that to solve the problems there should be a theory, developed by experts, for example,  intellectuals who explain what is possible and what is impossible.  In a free society, intellectuals, and ideas that their value, and the ways that they deem most appropriate, represent only one of many traditions.  Problems are solved by non-specialist (though their advice is not ignored).  Feyerabend writes: But take, for example, the idea of motion of the Earth.  It originated in antiquity, was defeated by arguments and then was considered an incredible absurdity of Ptolemy, and, nevertheless, returned in triumph in the 18 century.  One can cite many other examples to prove the following moral: the time lag in the development of some ideology (which is a bunch of theories, connected with a specific method and more general philosophical concept) should not be considered grounds for its removal. To create a free society, there should be provided equal rights to all traditions, but in order to implement this project to change the structure of society from the ideological to the protective (do not impose a theory as required, but supporting all theories).  Of course, Feyerabend often has been accused of outrageous and utopian, but we cannot deny the positive influence of his critics on the academic, an established and dogmatize science. In his book Against Method and Science in a free society, Feyerabend defended the idea that there is no methodological rules, which are always used by scientists.  He opposed a single, tradition, scientific method, arguing that any such method of putting some limits on the activities of scientists, and thus limits of the progress.  According to his view, science would benefit most from a dose of anarchism in scientific theory. He also believed that anarchism in theory is desirable, because it is more humanistic approach than the other scientific systems, since it does not force scientists to rigid rules. Can we exclude the possibility that the presently known science, or search for truth in the style of traditional philosophy, will turn a man into a monster?  Is it possible to exclude the possibility that it will be waning man turned into a miserable, moody, arrogant mechanism, devoid of charm and sense of humor?  Can we rule out the possibility asks Kierkegaard that my work as an objective or rational critical observer of nature weakens my human nature? I believe that the answer to all these questions must be negative, and I am sure that  Reform of Sciences will make them more anarchistic and more subjective (in Kierkegaards sense) is essential. (Against Method) Feyerabends position in the philosophical community is radical enough, since it implies that philosophy cannot successfully describe science as a whole, nor can it develop a method of separating scientific papers on nonscientific entities, such as myths.  It also suggests that developed and recommended by the philosophy of common course of science should be rejected by scientists, if it is necessary for further progress. To support his contention that adherence to methodological rules does not lead to success in science, Feyerabend cites examples to refute statements that would (correctly) help the science is valid corresponds to certain fixed rules.  He considers some of the episodes in the history of science considered as the indisputable examples of progress in science (such as the scientific revolution of Copernicus), and shows that in these cases violated all accepted rules of science.  Moreover, he argues that if these rules are adhered to, then in these historical situations scientific revolution could not happen. One of the criteria for evaluating scientific theories, which have been actively criticized by Feyerabend is a criterion for consistency.  He points out that the insistence on the fact that the new theory has consistently continued the old theory that gives undue advantage of the old theories, and that the sequence with respect to the old theories does not lead to the fact that the new theory describes reality better than another new theory, which is a  sequence not in compliance.  That is, if you need to choose between two equally compelling theories, the choice of one of them, which is compatible with the old, already invalid theory will be more aesthetic choice, rather than rational.  After the acquaintance with such theory, scientists can also be harmful because they do not discard much long-standing bias in the transition to a new theory. Many critics agree with Feyerabend . He states that everyone has the right to choose.  And the option do not drown is not necessarily true.  In other words, it seems that Feyerabend does not believe the pursuit of truth and objectivity, knowledge of concepts about the really important goal. The first step in the critique of conventional human concepts and responses is to get out of the circle and either to invent a new conceptual system, such as a new theory that comes into conflict with the most firmly established observational results and reverses the most plausible theoretical principles, or to transfer  a system of what is science, of religion, mythology, from the ideas of incompetent people, or from the ravings of a madman. Feyerabend 1993. One problem is the concept that blurs the line between Feyerabend process of the invention of a scientific theory and its justification.  Arguing that the source of the theory can be anything goes, he denies the need for rational jus tification of the theory, thus diverting their concept to the region of extreme relativism. For all the apparent humanity of the concept, the desire to create a society where everyone will be developed individually, and the state will protect all forms of knowledge, Feyerabend provisions are too general and abstract. In any of his works he does not explain what in fact is bad in this or that theory, or whether the generally accepted concept about the world order are false. Towards a theory of epistemological anarchism, Feyerabend push its social and political beliefs.  He always came to the consideration of science and its methodology from the standpoint of humanism, happiness, and the free development of all people.He opposed to the spiritual enslavement of people, and rebels against the science when it dogmatization is used as a bondage. Anarchism of Feyerabend is, in fact, a rebellion against the spiritual slavery, which keeps peoples bourgeois culture.

Anthrax Vaccination :: essays research papers

The anthrax vaccination is the only known defense available for United States Troops against the deadly anthrax virus. Many experts have said it is not effective against inhalation anthrax. Studies have not been conclusive in their findings. The chance of living if you have received the anthrax vaccination seems better. More studies should be conducted outside the Department of Defense, with their cooperation, before the process to vaccinate troops continues. Anthrax is a disease normally associated with plant eating animals (sheep, goats, and cattle) caused by the bacterium Bacillius anthracis. It is now controlled through vaccination programs throughout the world including the United States. Human infection with anthrax usually results from contact with infected animals or products. Anthrax was discovered by Robert Koch in 1876. An effective vaccine for animals was developed in 1881 by Louis Pasteur. In humans, the disease appears in both external and internal forms. The external form is contracted through cuts and breaks in the skin. The internal form is caught by inhaling anthrax spores, which invade the lungs and intestinal tract (Funk and Wagnalls New Encyclopedia, 1996). Russian scientists have created a new form of the anthrax virus by genetic engineering. Col. Arthur Friedlander , chief of the bacteriology division at the U.S. Army Medical Research Institute states, †The evidence that they presented suggested that it could be resistant to our vaccine† (Riechman, Army Times 03-09-98). When anthrax is used as a biological weapon, people become infected by breathing the spores released in the air. Anthrax is 100,000 times deadlier than the deadliest chemical warfare agent. It is the preferred biological agent because it is easy to produce in bulk and the materials are low in cost. (B.D.Hawkins,Army Times) Dr. Jose Ramero Cruz, of the World Health Organization states,†Because anthrax spores are resistant to dryness and heat, they are relatively easy to grind and store†. U.S. officials say that as many as 12 countries including Russia, Iraq, and North Korea, have established capabilities to produce and load deadly anthrax spores into weapons (D.Funk, Army Times, 3-19-98). An anthrax loaded scud missile could kill 100,000 people in an urban area according to a 1993 study, â€Å"Proliferation of Weapons of Mass Destruction: Assessing the Risks†, (J. Erlich, Army Times, 9-8-97). No country is known to have released the biological agent during wartime. Anthrax has the potential to cover large areas of the battlefield. It is not known what branch of service, front line, or rear area troops would be at greater risks. Defense Secretary William Cohen stated, â€Å"Anthrax is the poor man’s atomic bomb† (D.

Flying Squirrels Essay examples -- Biology, DNA

Flying squirrels is in subfamily Petauristinae. They are arboreal and nocturnal. They do not actually fly, but glide between trees by a gliding membrane (patagium). This membrane connects the front legs to the back legs (Parr, 2003). In another word, a furry parachute-like membrane stretches from wrist to ankle. Flaps of skin connecting limbs to body provide a wing-like surface. All species have reddish eyeshine, brighter in the large species than the smaller ones which may be quite dim. The subfamily shows severe taxonomic complications, with little agreement among mammalian researchers (Parr, 2003). Giant flying squirrels (Petaurista sp.) have highest diversity in term of richness in population in Southeast Asia. This species is large in size, being on average 422 mm long. The Red Giant Flying Squirrel is believed to mate twice a year and the young are typically born in March or August in litters of 2 - 3 (Parr, 2003). The Indochinese ground squirrel (Menetes berdmorei) is a member of the family Sciuridae. The family has only 29 species of 14 genera in Thailand (Lekagul and McNeely, 1977, 1988; Par, 2003). The characteristics of the Indochinese ground squirrel are black mid-dorsal stripe, two or three black stripes on the sides, and reddish brown fur on the back (Lekagul and McNeely, 1977, 1988; Par, 2003). Identification is more difficult during the dry season, however, when they are much less brightly colored. They have been found throughout Southeast Asia, from the east of Myanmar to Vietnam. As a ground squirrel, it is rarely found on trees, but spends most of the time in the thick underwoods of the rainforests. (Walston and Duckworth, 2008). The sizes of squirrels are variable between species. There are three types of... ...th at least one restriction enzyme and sequencing the ends of the resulting fragments using an Illumina Genome Analyzer in order to sample the genomes of multiple individuals in a population (Baird et al., 2008). The major advantage of RAD is that it gives information for a very large number of loci across the genome, and for the same loci in each individual sampled. The current method for accelerating targeted sequencing from ancient and highly degraded DNA includes the linking of multiplex PCR directly with sample barcoding and high-throughput sequencing. The method creates the chance to generate many kilobases of overlapping sequence data from 31 cave bear (Ursus spelaeus) ancient specimens at the same time (Stiller et al., 2010). It seems likely that in the future high-throughput sequencing technologies will have many advantages for the study of ancient DNA.

Pert Chart

PERT Chart PERT (Project Evaluation and Review Technique) Chart, how it is used to monitor a project activity and its advantages & disadvantages The Project (or Project) Evaluation and Review Technique (PERT) chart is a chart which is widely used to portray statistics in project management. It is essentially designed to analyze and represent the tasks that are assigned to a project team in completing a designated project. The PERT technique of analyzing representing data is first done by the United States Navy for managing the Polaris submarine missile program.This chart is a graphical representation of a project’s schedule and is widely used to schedule, organize and coordinate tasks within a project by the project management team in order to plan and finish the project accordingly. A PERT Chart Just like in the figure above, a PERT Chart is an illustration of a project which is portrayed graphically as a network diagram consisting of the rectangles (known as nodes) which are marked in the form of numbers that represents the events within a project. The lines in the above diagram that are marked as programming, test code, test system, installation, and activity are the tasks of the project.Sequences of these tasks are indicated by the direction of lines. The nodes which are in the form of a series (2, 4, 8, 10 and 7, 9, 11) and the tasks connecting these nodes must be completed in an order and these are known as serial tasks. Likewise, since the tasks between 5 & 6 and 5 & 7 are not in a sequential order, these tasks can be finished simultaneously and these are known as parallel tasks. However the tasks that are represented by dotted lines must be completed in a sequence but they do not require resource or specific time period and these are called dummy activities.These tasks are considered to have event dependency. PERT uses a network representation to capture the precedence or parallel relationships among the tasks in the project. One of the major adv antages of the PERT chart is that the tasks can be performed simultaneously within a project management as this method saves a lot of time and ensures that the project will be finished before its scheduled deadline. This technique can be constructed with a variety of attributes, such as earliest and latest start dates for each task, earliest nd latest finish dates for each task, and slack time between tasks. A PERT chart can document an entire project or a key phase of a project. (2010, PERT Chart) On the flipside, the main setback for a PERT chart is that it is more difficult to interpret for big and complex projects as there is a great chance for the team members to get confused. In most cases and especially for large scale projects, The PERT chart is preferred over the Gantt chart because it clearly illustrates task dependencies, a feature which cannot be used for Gantt chart.On the flip side, the PERT chart can be much more difficult to interpret as it is not exactly a user frie ndly chart. Depending upon the requirements, project management team will use either the PERT chart or Gantt chart. References: (May, 2007) Margaret Rouse; Program Evaluation Review Technique; Retrieved from http://searchsoftwarequality. techtarget. com/definition/PERT-chart (2009) John Chinneck; Practical Optimization; A Gentle Introduction; Retrieved from http://www. sce. carleton. ca/faculty/chinneck/po/Chapter11. pdf (2010) PERT Chart; Retrieved from http://web2. concordia. ca/Quality/tools/20pertchart. pdf

Leadership reflection Essay

When I think about leadership, I never realized how important it is to critically analyze and reflect on how true or authentic you are as a leader. When I think of myself in a leadership position, at that moment I do not critically analyze how I am performing as a leader. I am caught up in my own world worrying about how people portray me as, are they willing to follow my lead? Am I appropriately dressed for the occasion? or just simply do they like me? I think these are the worries and insecurities that get in the way of me analyzing my true leadership skills. There are also several insecurities that get in the way of me engaging in true, authentic self reflection. One of my major fear/roadblock is trying to be a person I am not; in other words not being true to myself. Trying to live up to an expectation, whether around family or friends, there is a certain pressure or a legacy you are trying to keep that gets in the way of truly reflecting. It doesn’t matter if you have failed or not, it’s that constant reminder or you are trying to convince yourself that you can be that person your family or friends want you to be. I think personal reflection is crucial for leaders. I believe that in order to increase a leader’s competence, leaders have to continuously grow, learn, and reflect. In order to do that, you have to be true to yourself. In high school, I used to teach young children at a Hindi school every Sunday. Being in that environment and seeing how much of a positive impact I have on these young kids inspired me to lead in other aspects in my life. Having the opportunity to shape and mold these children into great role models, really gave me an insight on how important it is to have a role model/leader to look up to. That experience really sparked my interest in becoming a leader. I think being able to directly impact someone’s life for their betterment is empowering. Overall, I think all leaders are committed to make their group, organization, company, etc. a better place. As I begin to speculate what makes me who I am that gets in the way of me exercising my leadership skills effectively, a few things come to mind. The first thing, again, it is my fear of turning or becoming into someone I am not without me realizing. I know in order to be a good leader you need to be a good follower. I fear while following, I follow a person who leads me to be a person that I am unhappy with. I think with that issue also comes a problem with trust. I should trust the person I am following and when I don’t understand, question to understand why things are done a certain way. Like the cadet said,† Some of the most prevalent barriers I notice in myself are: fear, desire for acceptance, desire to make everyone happy, not willing to take risks and previous ideas of what leaders should do and how they should act† are the same barriers that I face being a leader. Along with those, I have a fear of being left out. It is crucial to identify these barriers and be aware of them so you can slowly try to overcome them and not let them get in the way of you being an effective leader. View as multi-pages

Sleep Terrors

Sleep terrors are commonly known by a few terms, including sleep terrors, night terrors, sleep terror disorder, and pavor nocturnus. The person having a sleep terror will awaken from a dream crying or screaming, which may last for minutes. The person is difficult to awaken and confused. There is no recollection of the dream once awake. Sometimes the person can be violent by swinging their fists or punching. This paper will look in depth at sleep terrors and give a concise review of the causes, prevalence, treatment, symptoms, and safety measures in the sleep lab when dealing with sleep terrors. Definition The definition of sleep terrors is â€Å"a sleep disorder involving abrupt awakening from sleep in a terrified state† (Kiriakopoulos, 2005, p. 1). â€Å"The cause is unknown but night terrors are commonly associated with periods of emotional tension, stress, or conflict† (Kiriakopoulos, 2005). Overview To understand sleep terrors, you first need to understand normal sleep patterns. â€Å"Normal sleep cycles involve distinct stages from light drowsiness to deep sleep† (Kiriakopoulos, 2005, p. 1). These include REM and non-REM sleep. Non-REM sleep involves four stages. The normal sleeping person will have several cycles of REM and non-REM sleep through the night. Night terrors occur during deep sleep, which occurs during stages 3 and 4 of non-REM sleep, beginning approximately 90 minutes after falling asleep (Connelly, 2003) and they generally have a duration of 10 to 20 minutes. The patient usually screams in panic, but there is no memory of what caused them to be scared. (Kiriakopoulos, 2005) Sleep terrors are like nightmares but with certain distinct differences. Nightmares normally occur during REM sleep vs. sleep terrors occurring during deep sleep. Nightmares are most common in the early morning vs. sleep terrors occurring during the first one-third of the night. The sleeper can remember the details of a nightmare vs. a sleep terror, which cannot be remembered. Sleep terrors are not normal, but â€Å"nightmares are normal on occasion, especially after frightening movies/TV shows or emotional situations† (Kiriakopoulos, 2005, p. 1). â€Å"The sleep disorder of night terrors typically occurs in children aged 3-12 years, with a peak onset in children aged 3? years† (Connelly, 2005, p. 1). Boys, girls, and children of all races are equally affected by sleep terrors. An estimated 1-6% of children experience night terrors† (Connelly, 2005,p. 1). Sleep terrors can be familiar. By adolescence, most children have outgrown sleep terrors. (Connelly, 2005) Sleep terrors can run in families. Although uncommon, adults may have sleep terrors but they are associated â€Å"with emotional tension and/or the use of alcohol† (Kiriakopoulos, 2005, p. 1). Although sleep terrors are â€Å"not directly caused by a general medical condition or substance use, including medications and drugs of abuse, these symptoms cause clinically important distress or impair work, social or personal functioning† (Narcolepsy Association UK, 2003). Diagnosis â€Å"Usually, a complete history and a physical examination are sufficient to diagnose night terrors† (Connolly, 2003, p. 6). Review of symptoms is necessary for accurate diagnosis of all sleep disorders. In many cases, considering the symptoms, no tests are necessary. (Kiriakopoulos, 2005) It is important to rule out seizure disorders and nightmares when making the differential diagnosis of sleep terror. (Narcolepsy Association UK, 2003) This may include an electroencephalogram (EEG) which measures brain activity and can rule out a seizure disorder, or a sleep study to rule out other sleep disorders. Other tests such as CT Scans and MRI’s are unnecessary. (Connelly, 2003) The cause is unknown. Sleep terrors are frequently brought on by â€Å"stress, fever, sleep deprivation, and medications that affect the central nervous system† (Connelly, 2003, p. 2). Symptoms Symptoms of sleep terrors include sudden awakening from sleep. â€Å"During each episode the patient shows evidence of marked fear and autonomic arousal, such as rapid breathing, rapid heartbeat and sweating† (Narcolepsy Association UK, 2003). When awakened from the sleep terror, the person is difficult to comfort and is unable to explain what happened or recall the dream, though they may have a sense of being frightened. â€Å"They will have no memory of the event on awakening the next day† Kiriakopoulos, 2005, p. 1). Thankfully, sleep terrors generally only occur once per night. (Narcolepsy Association UK, 2003) Treatment, Prognosis, And Prevention There is no true treatment for sleep terrors. It is important to â€Å"educate the family about the disorder and reassuring them that the episodes are not harmful† (Connelly, 2003, p. ). â€Å"Comfort and reassurance are the only treatment required† (Kiriakopoulos, 2005, p. 1). It is important for parents of children with sleep disorders to take the following precautions. â€Å"Make the child’s room safe to prevent the child from being injured during an episode, eliminate all sources of sleep disturbance, and maintaining a consistent bedtime routin e and wake-up time† (Connelly, 2003, p. 7). When medication is used, it is benzodiazepine or benadryl given just prior to or at bedtime. These medications will reduce sleep terrors. Although rare, â€Å"in severe cases, in which daily activities (for example, school performance or peer or family relations) are affected† (Connelly, 2003, p. 8), the person may require antidepressant therapy. â€Å"Minimizing stress or using coping mechanisms may reduce night terrors. The number of episodes usually decreases after age 10† (Sheth, 2005, p. 1). Most children outgrow night terrors. When this does not occur, â€Å"stress reduction and/or psychotherapy may be helpful for sleep terror in adults† (Kiriakopoulos, 2005, p. 1). â€Å"Night terrors may also be treated with hypnosis and guided imagery echniques† (Narcolepsy Association UK, 2003, p. 1). There are also support groups available. Role of the Polysomnographic Technologist The sleep technologist is responsible for the patient during the polysomnography study. The technologist needs to have reviewed the patient’s questionnaire and be prepared for the outburst and confusion that may occur during a sleep terror event. The technologist needs skills to comfort and protect the patient during a terror. The patient may be combative so the technologist would need to be able to protect the patient and any near him from hitting and punching that could occur. It would be important to be able to gently restrain them so they are both comforted and safe. Polysomnographic Record Of A 3 Year Old With Sleep Terror Disorder Summary/Conclusion Sleep terror disorder is a sleep disorder that involves waking from deep sleep in a panic. The person is difficult to arouse and confused. If they can recall any of the dream at that time, when they wake then next day, they will not remember that the terror even occurred. The disorder occurs mostly in young children before their teen years begin. Most children out grow the disorder, but some adults are affected. Diagnosis is simple, requiring few tests. Treatment is mostly supportive requiring education of the family and comfort of the individual with the sleep terror disorder. In rare cases, psychotherapy and/or counseling may be necessary if it affect the persons daily functioning and relationships. Sleep terrors are very interesting to me. I have never even known anyone with terrors, and but the prevalence is enough that most people should know someone with the disorder. Although the diagnosis is usually easy, the sleep technologist has a role in the diagnosis when more than the patient’s symptoms are needed.

Religion Pakistan

Religion is a set of beliefs concerning the cause, nature, and purpose of life and the universe, especially when considered as the creation of a supernatural agency, or human beings’ relation to that which they regard as holy, sacred, spiritual, or divine. Many religions have narratives, symbols, traditions and sacred histories that are intended to give meaning to life. They tend to derive morality, ethics, religious laws or a preferred lifestyle from their ideas about the cosmos and human nature.The word religion is sometimes used interchangeably with faith or belief system, but religion differs from private belief in that it has a public aspect. Most religions have organized behaviors, including congregations for prayer, priestly hierarchies, holy places, and/or scriptures. The development of religion has taken different forms in different cultures. Some religions place greater emphasis on belief, while others emphasize practice. Some religions focus on the subjective experi ence of the religious individual, while others consider the activities of the community to be most important.Some religions claim to be universal, believing their laws and cosmology to be binding for everyone, while others are intended to be practiced only by one, localized group. Religion often makes use of meditation, music and art. In many places it has been associated with public institutions such as education, the family, government, and political power. Types of Religions Religion defines who you are, what you are, and your views about the world around you. You must understand, a religion is much more than deity worshiping. Religion is the philosophy of life and a belief system.There are as many as four thousand and two religions in this world. Surprisingly, people know only a handful of religion. The four largest religious groups by population, estimated to account for between 5 and 6 billion people, are Christianity, Islam, Buddhism and Hinduism. Four largest religions| Adhe rents[citation needed]|   % of world population| Article| World population| 6. 8 billion| Figures taken from individual articles:| Christianity| 1. 9 billion – 2. 1 billion| 29% – 32%| Christianity by country| Islam| 1. 3 billion – 1. 57 billion| 19% – 21%| Islam by country| Buddhism| 500 million – 1. billion| 7% – 21%| Buddhism by country| Hinduism| 950 million – 1 billion| 14% – 20%| Hinduism by country| Total| 4. 65 billion – 6. 17 billion| 68. 38% – 90. 73%| | Christianity is one of the oldest religions of the world and has a large number of followers. It is estimated that Christianity has over two billion followers around the globe. Christianity practices a few beliefs and traditions of other religions. Like the Judaism and Islam, Christianity as a religion believes in the concept of one God. Hence, Islam, Judaism and Christianity are known as â€Å"ethical monotheism†.Judaism is older than Christian ity and this religion is the oldest of Abrahamic religions. Judaism is based on laws and principles of the Hebrew bible known as Tanakh. The Old Testament of Bible describes the struggles of the Hebrews or the Jews. After Moses frees them from the Egyptian captivity, they wander for almost forty years before they reached Jerusalem, the â€Å"Promised Land†. Today there are 14 million Jews in the world. Islam has 1. 3 billion religious followers. It is one of the fastest growing religions in the world. Followers of Islam religion worship Allah and consider Muhammad as their prophet.Like the Christians and the Jews, Muslims believe in one God. Hence, it is one of the three â€Å"monotheistic† religions of the world. Quran is their holy book and this religion follows strict religious discipline and customs. The life of a Muslim is guided by the Five Pillars or the five principles such as Shahadah (faith), Sala (ritual prayer), Zakah (alms tax), Sawm (Ramadan fasting) and Hajj (pilgrimage to Mecca). Islam is an Arabic term and means surrendering to the will of God. You could say Islam is a system of belief that gives importance to family life, way of dressing, cleanliness and ethics.It also stresses on the importance of religious rituals and observances. There are many religions that follow their own system of beliefs, rituals and traditions. These religions are classified as prophetic religion, revealed religion, sacramental and mystical religion. Hinduism is considered to be one of the most tolerant religions in the world. The ultimate aim of any Hindu is to attain moksha from the cycle of rebirth. Historians believe over the centuries Hinduism had adopted many spiritual traditions and practices, which are seen even today in the homes of many Hindus.It is not easy to generalize the beliefs of Hinduism because the practices vary widely among the believers of this religion. Religion in Pakistan The Badshahi Masjid in Lahore, Pakistan, was built durin g the Mughal Empire Islam is the state religion in Pakistan, which is practised by about 95-97% of the 174,578,558 people of the nation. The remaining 3-5% practice Christianity, Hinduism and other religions. Muslims are divided into two major sects, the majority of them practice Sunni Islam while the Shias are a minority who estimate 5-20% depending on the source.Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic law school. The majority of Pakistani Shia Muslims belong to the Twelver (Ithna Asharia) branch with significant minority groups who practice Ismailism, which is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, and others. The religion of Islam was first introduced in the territory that is now called Pakistan Umayyad dynasty in the early-8th century led by Muhammad bin Qasim against Raja Dahir, the Hindu ruler of Sindh. The Umayyad Muslims conquered the northwestern part of the Indus Valley, from Kashmir to the Arabian Sea.The arrival of th e Arab Muslims to the provinces of Sindh and Punjab, along with subsequent Muslim dynasties, set the stage for the religious boundaries of South Asia that would lead to the development of the modern state of Pakistan in 1947 as well as forming the foundation for Islamic rule which quickly spread across much of South Asia. Following the rule of various Islamic empires, including the Ghaznavids, the Ghurids, and the Delhi Sultanate, the Mughals controlled the region of Pakistan from 1526 until 1739.Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teachers, theologians and Sufis flocked from the rest of the Muslim world to the Indian subcontinent during the Mughal era. The Mughal Empire declined in the early 18th century after the Afsharids and the Afghan Durrani Empire from the west came to take over what is now Pakistan. Constitution of Pakistan on religion The constitution of Pakistan establishes Islam as the state religion, and provides all its citizens t he right to profess, practice and propagate their religion subject to law, public order, and morality.The constitution limits the political rights of Pakistan's non-Muslims, and only Muslims are allowed to become the President or the Prime Minister. Moreover, only Muslims are allowed to serve as judges in the Federal Shariat Court, which has the power to strike down any law deemed un-Islamic. List of religions in Pakistan Based on information collected from the Library of Congress, Pew Research Center, CIA World Factbook, Oxford University, University of Pennsylvania, U. S. State Department and others, the following is a list of all the religions that are practised in Pakistan.The percentages are estimations depending on the source. * Islam * Sunni Muslims: 80-95% * Shia Muslims: 5-20% * Ahmadi Muslims: approximately 2. 3% or 4 million * Other religions * Christians: approx. 1. 6% or 2,800,000 people * Hindus: approx. 1. 6%or 2,443,614 people * Baha'is: 79,000 * Sikhs: 20,000 * Zoro astrian/Parsis: 20,000 * Buddhist: Unknown * Jews: Unknown * | Islam The Faisal Mosque in Islamabad, which is the largest mosque of Pakistan and is also one of the largest in the world, was built by King Faisal of Saudi Arabia.Islam is the state religion of Pakistan, and about 95-97% of Pakistanis are Muslims. The Muslims are divided into 2 sects, Sunni Islam and Shia Islam. The Shia Islam in Pakistan is practised by 5-20% of the Muslims and the remaining larger number of Muslims practice Sunni Islam. There are a number of Islamic law schools called Madhab (schools of jurisprudence), which are called fiqh or ‘Maktab-e-Fikr' in Urdu. Nearly all Pakistani Sunni Muslims belong to the Hanafi Islamic school of thought while small number belong to the Hanbali school.The majority of Pakistani Shia Muslims belong to the Twelver (Ithna Asharia) branch, with significant minority who adhere to Ismailism branch that is composed of Nizari (Aga Khanis), Mustaali, Dawoodi Bohra, Sulaymani, a nd others. Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. Two Sufis whose shrines receive much national attention are Ali Hajweri in Lahore (ca. 11th century) and Shahbaz Qalander in Sehwan, Sindh (ca. 12th century).Although members of Ahmadiyya (also derogatorily known as Qadiani) are considered to be Muslims, the government of Pakistan does not consider this group followers of Islam. The Pakistani parliament has declared Ahmadis to be non-Muslims. In 1974, the government of Pakistan amended its constitution to define a Muslim â€Å"as a person who believes in finality of Prophet Muhammad†. Ahmadis believe in Muhammad as the best and the last law bearing prophet and Mirza Ghulam Ahmad as the Christ of Muslims who was prophesized to come in the latter days and unite the Muslims.Consequently they were declared non-Muslims by a tribunal, the records of which have not been released to date. In 1984, Ordinance XX was enacted, which made it a crime for Ahmadis to call themselves Muslims or adherents of Islam, to â€Å"pose as Muslims†, to call their places of worship Masjid, or to proselytize, punishable by a prison term. According to the last Pakistan census, Ahmadis made up 0. 25% of the population, which is highly disputed due to the already existing state treatment of Ahmadis in Pakistan.The website adherents. comcited a report according to which the Ahmadiyya Muslim community was represented by 2,000,000 (1. 42%) adherents in 1995. Several other news report however claim adherents amounting to about 4 million, which is difficult to verify. [edit] Christianity Main article: Christianity in Pakistan Saint Patrick's Cathedral, Karachi. Christians make up 1. 6% of Pakistan's population, about 2. 8 million people out of a total population. [1] They are the second largest religious minority community in Pakistan.Majority of the Pakistani Christian communi ties belong to converts from the low caste Hindus from Punjab region, from the British colonial era. The community is geographically spread throughout the Punjab province, whilst its presence in the rest of the provinces is mostly confined to the urban centers. There is a Roman Catholic community in Karachi which was established by Goan and Tamilian migrants when Karachi's infrastructure was being developed by the British during colonial administration between World War I and World War II. [edit] Judaism Main article: Jews and Judaism in PakistanJews (Urdu: pronounced â€Å"Yehudi†) are a very small religious group in Pakistan. Various estimates suggest that there were about 2,500 Jews living in Karachi at the beginning of the 20th century, and a smaller community of a few hundred lived in Peshawar. There were synagogues in both cities; while the Karachi synagogue was burnt down. [citation needed] The one in Peshawar still exists but has fallen into disuse. Nearly all Pakist ani Jews have emigrated. [citation needed] [edit] Hinduism Main article: Hinduism in Pakistan Shri Swaminarayan Mandir, KarachiHinduism has an ancient history in Pakistan, the Rig Veda was believed to have been composed in the Punjab region. [citation needed] Hindus today are a much reduced community numbering around 3 million or about 1. 6%. [1] According to the last census 93% of Hindus live in Sindh, 5% in Punjab and nearly 2% in Balochistan. [citation needed] [edit] Sikhism Main article: Sikhism in Pakistan Nankana Sahib Gurdwara in Punjab, Pakistan The number of Sikhs remaining in Pakistan today is very small; estimates vary, but the number is thought to be on the order of 20,000. 7] The shrine of Guru Nanak Dev is located in Nankana Sahib near the city of Lahore where many Sikhs from abroad make pilgrimage to this and other shrines. [edit] Buddhism Main article: Buddhism in Pakistan Like Hinduism, Buddhism has an ancient history in Pakistan. There are no established Buddhist c ommunities and numbers are very few. [edit] Zoroastrianism Further information: Parsi people Before the independence of Pakistan in 1947, major urban centres in what is now Pakistan were home to a thriving Parsi business community.Karachi had the most prominent population of Parsis in Pakistan and were mostly Gujarati-speaking. After independence, majority of Pakistan's Parsi populace migrated to India, notably Bombay; however a number of Parsis still remain in Pakistan and have entered Pakistani public life as social workers, business folk, and diplomats. The most prominent Parsis of Pakistan today include Ardeshir Cowasjee, Byram Dinshawji Avari, Jamsheed Marker, as well as the late Minocher Bhandara. [edit] Baha'i Main article: Baha'i Faith in Pakistan The Baha'i Faith in Pakistan begins previous to its independence when it was part of India.The roots of the religion in the region go back to the first days of the Babi religion in 1844,[22] with Shaykh Sa'id Hindi who was from Mul tan. [23] During Baha'u'llah's lifetime, as founder of the religion, he encouraged some of his followers to move to the area that is current-day Pakistan. [24] In 1921 the Baha'is of Karachi elected their first Baha'i Local Spiritual Assembly. [23] By 1956 Baha'i local assemblies spread across many cities,[25] and in 1957, East and West Pakistan elected a separate National Baha'i Assembly from India and later East Pakistan became Bangladesh with its own national assembly. 26] Waves of refugees arrived in 1979 due to the Soviet Union invasion of Afghanistan and the Iranian Revolution in Iran. [27][28] The Baha'is in Pakistan have the right to hold public meetings, establish academic centers, teach their faith, and elect their administrative councils. [29] However, the government prohibits Baha'is from travelling to Israel for Baha'i pilgrimage. [30] Recent estimates are over 79,000[18] though Baha'is claimed less than half that number. [31] [edit] Kalash Religion This is the religion of the Kalash people living in a remote part of Chitral.Adherents of the Kalash religion number around 3,000 and inhabit three remote valleys in Chitral; Bumboret, Rumbur and Birir. Their religion is unique but shares some common ground with Vedic and Pre-Zoroastrian religions. [edit] Atheism Main article: Atheism There may also be some atheists and agnostics in Pakistan, particularly in the affluent areas of the larger cities. Some were born in secular families while others in religious ones. According to the 1998 census, people who did not state their religion accounted for 0. 5% of the population, but social pressures against claiming no religion was strong. 7] There is slight of atheism in the country. Pakistan's laws, which stipulate the death penalty for blaspheming, institutionalize such discrimination. Subsequently, most atheists and agnostics keep their views private and choose to portray themselves publicly as indifferent Muslims rather than non-Muslims. Islam in Pakistan From Wikipedia, the free encyclopedia Jump to: navigation, search Islam in Pakistan Category| History| Islamic conquest  Ã‚ · Arab settlement Islamic rule  Ã‚ · Mughal Empire Hindu conversion  Ã‚ · Sectarian dispute| Architecture| Mughal  Ã‚ · Indo-Islamic  Ã‚ · Indo-Saracenic|Major figures| Mohammad bin Qasim  Ã‚ · Baba Fareed Khwaja Sheikh Pak  Ã‚ · Bulleh Shah Sir Syed Ahmed Khan  Ã‚ · Allama Iqbal Bahadur Yar Jung| Schools of law| Hanafi  Ã‚ · Shia  Ã‚ · Shafi`i  Ã‚ · Maliki  Ã‚ · Hanbali| Schools of thought| Shia  Ã‚ · Barelvi  Ã‚ · Deobandi  Ã‚ · Ahle Hadith Sufism  Ã‚ · Ahmadiyya| Mosques in Pakistan| List of Mosques -List of mosques in Lahore Faisal Mosque  Ã‚ · Badshahi Mosque| Political organisations and movements| Pakistan Muslim League Jamiat Ulema-e-Islam  Ã‚ · Jamiat Ulema-e-Pakistan  Ã‚ · Jamaat-e-Islami  Ã‚ · Tehrik-e-Jafaria Pakistan  Ã‚ · Jamiat Ahle Hadith  Ã‚ · Tablighi Jamaat| Culture| MusicQawwali  Ã‚ · Hamd    · Nasheed  Ã‚ · Naat  Ã‚ · Ghazal 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Arabia  Ã‚ · Syria  Ã‚ · Turkey  Ã‚ · UAE  Ã‚ · Yemen| Islam in Europe[show] Western EuropeAndorra  Ã‚ · Belgium  Ã‚ · France  Ã‚ · Ireland  Ã‚ · Italy  Ã‚ · Luxembourg  Ã‚ · Malta  Ã‚ · Monaco  Ã‚ · Netherlands  Ã‚ · Portugal  Ã‚ · San  Marino  Ã‚ · Spain  Ã‚ · United Kingdom (England, Northern Ireland, Scotland, Wales) Scandinavia Denmark  Ã‚ · Iceland  Ã‚ · Finland  Ã‚ · Norway  Ã‚ · Sweden Central Europe Austria  Ã‚ · Croatia  Ã‚ · Czech  Republic  Ã‚ · Germany  Ã‚ · Hungary  Ã‚ · Liechtenstein  Ã‚ · Poland  Ã‚ · Slovakia  Ã‚ · Slovenia  Ã‚ · Switzerland Eastern Europe Armenia  Ã‚ · Azerbaijan  Ã‚ · Belarus  Ã‚ · Estonia  Ã‚ · Georgia  Ã‚ · Kazakhstan  Ã‚ · Latvia  Ã‚ · Lithuania  Ã‚ · Moldova  Ã‚ · Russia  Ã‚ · Ukraine  Ã‚ · USSR Southeastern EuropeAlbania  Ã‚ · Bosnia  Ã‚ · Bulgaria  Ã‚ · Cyprus  Ã‚ · Greece  Ã‚ · Macedonia  Ã‚ · Montenegro  Ã‚ · Romania  Ã‚ · Serbia  Ã‚ · Turkey  Ã‚ ·| Islam in Americas[show] Northern America Canada  Ã‚ · Mexico  Ã‚ · United States  Ã‚ · Central America Belize  Ã‚ · Costa Rica  Ã‚ · El Salvador  Ã‚ · Guatemala  Ã‚ · Honduras  Ã‚ · Nicaragua  Ã‚ · Panama  Ã‚ · Southern America Argentina  Ã‚ · Bolivia  Ã‚ · Brazil  Ã‚ · Chile  Ã‚ · Colombia  Ã‚ · Dominica  Ã‚ · Ecuador  Ã‚ · Guyana  Ã‚ · Paraguay  Ã‚ · Peru  Ã‚ · Suriname  Ã‚ · Uruguay  Ã‚ · Venezuela CaribbeanAntigua and Barbuda  Ã‚ · Bahamas  Ã‚ · Barbados  Ã‚ · Cuba  Ã‚ · Dominican Republic  Ã‚ · Grenada  Ã‚ · Haiti  Ã‚ · Jamaica  Ã‚ · Saint Kitts and Nevis  Ã‚ · Saint Lucia  Ã‚ · Saint Vincent and the Grenadines  Ã‚ · Trinidad and Tobago  Ã‚ ·| Islam in Oceania[show] Australia Australia  Ã‚ · Norfolk  Island  Ã‚ · Christmas  Island  Ã‚ · Cocos  (Keeling)  Islands Melanesia East  Timor  Ã‚ · Fiji  Ã‚ · New  Caledonia  Ã‚ · Papua New Guinea  Ã‚ · Solomon  Islands  Ã‚ · Vanuatu Micronesia Guam  Ã‚ · Kiribati  Ã‚ · Marshall  Islands  Ã‚ · Northern  Mariana  Islands  Ã‚ · Federated  States of  Micronesia  Ã‚ · Nauru  Ã‚ · Palau PolynesiaAmerican  Samoa  Ã‚ · Cook  Islands  Ã‚ · French  Polynesia  Ã‚ · New  Zealand  Ã‚ · Niue  Ã‚ · Pitcairn  Ã‚ · Samoa  Ã‚ · Tokelau  Ã‚ · Tonga  Ã‚ · Tuvalu  Ã‚ · Wallis and Futuna| This box: view  Ã¢â‚¬ ¢Ã‚  talk  Ã¢â‚¬ ¢Ã‚  edit| Islam is the official religion of the Islamic Republic of Pakistan, which has a population of about 174,578,558. [1] The overwhelming majority (95-97%) of the Pakistani people are Muslims while the remaining 3-5% are Christian, Hindu, and others. [2][3] Pakistan has the second largest Muslim population in the world after Indonesia. Sunnis are the majority while the Shias make up between 10-20%[4][3][5][2] of the total Muslim population of the country.Pakistan has the second largest number of Shias after Iran, which numbers between 17 million to as high as 30 million according to Vali Nasr. [6] Contents[hide] * 1 Umayyad invasion of Sindh and the arrival of Islam * 2 Islam and the Pakistan Movement * 3 Politicized Islam * 4 Muslim sects in Pakistan * 5 Laws and customs * 6 Media and pilgrimages * 7 Islamic education * 8 See also * 9 Further reading * 10 References * 11 External links| [edit] Umayyad invasion of Sindh and the arrival of Islam Main article: Muslim conquest in the Indian subcontinentThe Badshahi Masjid, literally the ‘Royal Mosque', was built in 1674 by Aurangzeb. It is one of Lahore's best known landmarks, and epitomizes the beauty and grandeur of the Mughal era. Islam arrived in the area now known as Pakistan in 711 CE, when th e Umayyad dynasty sent a Muslim Arab army led by Muhammad bin Qasim against the ruler of Sindh, Raja Dahir, this was due to the fact that Raja Dahir had given refuge to numerous Zoroastrian Princes who had fled the Islamic conquest of Iran. Mohummad Bin Qasim's army was defeated in his first thee attempts.The Muslim army conquered the northwestern part of Indus Valley from Kashmir to the Arabian Sea. The arrival of the Arab Muslims to the provinces of Sindh and Punjab, along with subsequent Muslim dynasties, set the stage for the religious boundaries of South Asia that would lead to the development of the modern state of Pakistan as well as forming the foundation for Islamic rule which quickly spread across much of South Asia. Following the rule of various Islamic empires, including the Ghaznavid Empire, the Ghorid kingdom, and the Delhi Sultanate, the Mughals controlled the region from 1526 until 1739.Muslim technocrats, bureaucrats, soldiers, traders, scientists, architects, teach ers, theologians and Sufis flocked from the rest of the Muslim world to Islamic Sultanate and Mughal Empire in South Asia and in the land that became Pakistan. [edit] Islam and the Pakistan Movement The Muslim poet-philosopher Sir Allama Muhammad Iqbal first proposed the idea of a Muslim state in northwestern South Asia in his address to the Muslim League at Allahabad in 1930. His proposal referred to the four provinces of Punjab, Sindh, Balochistan, and the NorthWest Frontier — essentially what would became Pakistan.Iqbal's idea gave concrete form to two distinct nations in the South Asia based on religion (Islam and Hinduism) and with different historical backgrounds, social customs, cultures, and social mores. Islam was thus the basis for the creation and the unification of a separate state. Allama Muhammad Iqbal in 1937, in a letter to Jinnah wrote, After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understoo d and applied, at last the right to subsistence is secured to every body.But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states. This has been my honest conviction for many years and I still believe this to be the only way to solve the problem of bread for Muslims as well as to secure a peaceful India. [7] But just three days before the creation of Pakistan, Mohammad Ali Jinnah made a different commitment. A commitment to secularism in Pakistan.In his inaugural address he said, You will find that in the course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State. This statement of Jinnah is an object of great controversy since then and this vision of a Pakistan in which Islamic law would not be applied, contrary to Iqbal's perception, was questioned sho rtly after independence. [edit] Politicized IslamFaisal Mosque in Islamabad, which is the largest mosque of Pakistan and is also one of the largest in the world, was built by King Faisal of Saudi Arabia. From the outset, politics and religion have been intertwined both conceptually and practically in Islam. Because Prophet Muhammad established a government in Medina, precedents of governance and taxation exist. Through the history of Islam, from the Ummayyad (661-750) and Abbasid empires (750-1258) to the Mughals (1526- 1858), Safavis (1501–1722) and the Ottomans (1300-1923), religion and statehood have been treated as one.Indeed, one of the beliefs of Islam is that the purpose of the state is to provide an environment where Muslims can properly practice their religion. If a leader fails in this, the people have a right to depose him. In March 1949, the first constituent assembly passed Objectives Resolution, which declared that the state of Pakistan will be submitted to the sovereignty of God. In 1950, thirty one Ulema passed a demand draft, called Twenty Two Points of Ulema. This drafted demanded preparation of constitution according to Objectives Resolution. It also demanded changes in the law according to Shariah.In 1977, the government of Zulfiqar Ali Bhutto outlawed alcohol and drugs and changed the weekend from Sunday to Friday, but no substantive Islamic reform program was implemented prior to General Zia-ul-Haq's Islamization program. Starting in February 1979, new penal measures based on Islamic principles of justice went into effect. These carried considerably greater implications for women than for men. A welfare and taxation system based on Zakat and a profit-and-loss banking system were also established in accordance with Islamic prohibitions against usury but were inadequate. edit] Muslim sects in Pakistan Further information: Sectarian violence in Pakistan  and  Shi'a Islam in Pakistan Data Durbar in Lahore, Pakistan is the tomb of A li Hajweri, eleventh century Sufi. People come each year to pay their respects, to say prayers and worship. The large complex also includes Jamia Hajweri, or Hajweri Mosque. According to the CIA World Factbook and Oxford Centre for Islamic Studies, 95-97% of the total population of Pakistan is Muslim. [3] The majority of the Pakistani Muslims are Sunnis, while Shias are estimated 10-20%. 8] [4] [3] [5] [2] The Muslims belong to different schools which are called Madhahib (singular: Madhhab) i. e. , schools of jurisprudence (also ‘Maktab-e-Fikr' (School of Thought) in Urdu). The Hanafi school of Sunnis includes the Barelvi and Deobandi schools. Although the vast majority of Pakistani Shi'a Muslims belong to Ithna ‘ashariyah school, there are significant minorities: Nizari Ismailis (Agha Khanis) and the smaller Mustaali Dawoodi Bohra and Sulaimani Bohra branches. The Salafi sect is represented by the Ahle Hadith movement in Pakistan.Many people on the Makran coast of Baloc histan follow the Zikri sect of Islam. The two subsects of Sunni Hanafi school, Barelvis and Deobandis, have their own Masjids. The Shi'a Ithna ‘ashariyah school has its own Masjids commonly termed as Hussainias (Imambargahs). Mustaali Dawoodi Bohra and Sulaimani Bohra also have their own Masjids, while the Nizari Ismailis pray in Jama'at Khanas. The Ahmadiyya community, a minority group is also present. Ahmadis have been declared non-Muslims by the Government of Pakistan.In 1974, the government of Pakistan amended Constitution of Pakistan to define a Muslim â€Å"as a person who believes in finality of Prophet Muhammad†. [9] For this reason, Ahmadis are persecuted on behalf of their beliefs. Ahmadis believe in Muhammad as the best and the last law bearing prophet and Mirza Ghulam Ahmad as the Christ of Muslims who was prophesied to come in the latter days and unite the Muslims. Consequently they were declared non-Muslims by a tribunal, the records of which have not bee n released to date.According to the last Pakistan census, Ahmadis made up 0. 25% of the population. However the website adherents. com[10] proposes that the Ahmadiyya Muslim community made up 1. 42% of the population; which is likely to be a less biased source. The Economist puts the figure of Ahmadiyya adherents to 4 million. The Ahmadis claim their community is even larger. Sufism has a strong tradition in Pakistan. The Muslim Sufi missionaries played a pivotal role in converting the millions of native people to Islam.As in other areas where Sufis introduced it, Islam to some extent syncretized with pre-Islamic influences, resulting in a religion with some traditions distinct from those of the Arab world. The Naqshbandiya, Qadiriya, Chishtiya and Suhrawardiyya silsas have a a large following in Pakistan. Sufis whose shrines receive much national attention are Data Ganj Baksh (Ali Hajweri) in Lahore (ca. 11th century), Baha-ud-din Zakariya in Multan and Shahbaz Qalander in Sehwan ( ca. 12th century) and Shah Abdul Latif Bhitai in Bhit, Sindh and Rehman Baba in Khyber Pakhtunkhwa Province. edit] Laws and customs There is no law in Pakistan enforcing hijab and wearing of Hijab by Pakistani women is fairly uncommon. However, the practice of wearing Hijab among younger women in urban centers is slowly growing due to media influence from the Middle East and Persian Gulf countries. The episodes of sectarian violence have significantly decreased in frequency over the years due to the conflictual engagement of the Islamic militant organizations with the state's armed forces and intelligence agencies. [edit] Media and pilgrimagesMedia and pilgrimages has influenced Pakistani Muslims to learn more about Islam as a result the local heterodox beliefs and practices are being replaced with orthodox beliefs from Quran and Sunnah. The inexpensive travel, simpler visa rules and direct air travel to Saudi Arabia has resulted in large number Pakistani Muslims going to Medina and Mecca for Haj and Umrah. This has helped to increase Pan-Islamic identity of Pakistani Muslims. The Muslim print media has always existed in Pakistan which included newspapers, books and magazines.The Muslim satellite channels are widely available and are watched by Pakistani population. [edit] Islamic education The Study of Islam as a subject is compulsory for all Muslim students up to Matriculation or O'levels in all schools in Pakistan. Islamic education to the masses is also propagated mainly by Islamic schools and literature. Islamic schools (or Madrassas) mostly cater to the youth from impoverished social backgrounds and those learning to be Islamic clerics. More casual and even research oriented material is available in the form of books.While the most prominent of these schools are being monitored, the latter are being ‘moderated' by both the government and some of the scholars, thereby also removing in the process the various material present in it that is used by An ti-Islam/Anti-Sunni writers. Oldest and universally accepted titles such as the Sahih Bukhari have been revised into ‘summarised' editions and some of the old, complete titles, translated to Urdu, the national language, are not available for purchase now. These changes are also a herald to new outbreaks of religious controversy in the region.