'American education Essay\r'

'I grew up in America and received an American education. I let an American wife and children and I love the sp goodliness I puddle built for myself in America. My predicament is that I am, by birth, beholden to pass away the promontory of an African population upon the death of my father who was chief of the kinsperson. My loyalties atomic number 18 torn between my life in America and my function to a kin I have never known in a land I don’t understand, and in a role of leadership which I have never experienced.\r\nI must also dig my wife and children; I must addle a decision either to shirk my responsibility to the kinship group or to take my family to a in truth strange, perchance dangerous land and upset our lives completely. Because it seems to me that the cultural and technological changes that are impacting Africa in the twenty-first carbon are complicated and profound, I feel a sacrosanct sense that I should serve the tribe. It would be very heavy to give up my life in America because the life described n Africa in the film sounds demanding and very alien to the social impost of America.\r\nHowever, it seems that refusing to provide wisdom and knowledge and leadership to the tribe due to fear of change or ain selfishness would be morally wrong. Because I have had a good education in America, I go away be able to help the African tribe in many ship canal. There’s no reason why I shouldn’t be able to conduct travels to America and do crinkle on behalf of the tribe in America or work to provide opportunities for those in the African tribe who seek it to become educated in America.\r\nIn some ways, the responsibility to the tribe is not besides to facilitate a transition into the twenty-first century but to uphold the promise of my father who, as chief, promised the tribe that I would serve upon his death. Taking my family to gold coast go away be a very difficult and very troublesome action which is a screen out of sacrifice that will be necessary in aver for me to do what is morally and practically the right thing to do. It would be wrong to turn my vertebral column on the tribe, but it is potentially dangerous and pestiferous to uproot my family and take them to a foreign land.\r\nOn the other hand, the opportunity whitethorn strong arise to be a good one for some(prenominal) myself nad my family. The land may show us mysteries and cultural differences which will make us intermit people, and maybe even happier people. There may be issues other than those of service to the tribe. After-all, I will be chief and me and my family will be held in blue esteem by the tribe; we will be important and influential and we may discovery that our red-hot roles are right for us after-all. Going to Africa will also allow me and my family a chance to find out close to my ancestry and the history of the tribe.\r\nIt could be that certain tribal traditions and tribal wisdoms will settle imp ortant for Westerners to understand and that my role as a â€Å"bridge” will work both ways: I may impart wisdom about modern ideas and technologies to the tribe but I may be able to use traditional tribal ideas and cultural wisdoms to elucidate problems which face the â€Å"modern” world. The terminal factor which weighs in my decision is the fact that the tribe has already pronounced me chief and accepted me as chief.\r\nIn this sense, the tribe is also my â€Å"family’ they are just now family members which I have not yet become attached to and involved with, but it is important for me to make a self-sacrifice on behalf of the tribe. I would shoot to become Chief of the tribe in order to provide a cultural ‘bridge” from the African traditions to the modern changes which are going to impact the tribe, whether they motivation them or not and whether or not they are prepared. I feel a sense of responsibility to my father’s reputation and to the tribe, as well as to myself and my family.\r\n'